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Trinity United Methodist Church |
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Open hearts. Open minds. Open doors. |





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Trinity UMC Prayer Chain Updated 9-26-11
Chair: Sue Martin, 884-6842 Alternate chair: Ja net’ Crouse, 884-8415
**Please make FIRST to call Pastor Michael, 679-0230, when a prayer request comes in.
How the prayer chain works: The chair is the main contact for prayer requests and will notify Pastor Michael first and then the five captains when a prayer request comes in. Each person will immediately call the person next on the list. The last person on the list will call the captain confirming the completion of the calls. When you are unavailable (trips, illness) let the person above you on the list know.
Ja net’ Crouse 884-8415 Art Swoboda 509-582-5130 Florence Schwab 860-5984 Leila Ott 884-5968
Jan Heideman 509-470-6974 Mikael Montague 670-2991 Elsie Harper 884-0312 Norene Horsell 663-5366
Joan Powers 884-8296 Doreen Thomas 884-5364 Judy Terry 662-1358 Willie Rains 884-5186
Eleanor Synder 665-6912 DiAnn Heath 884-6200 (881-1541) Laverna Armintrout 884-6833 Suzanne Gladsjo 509-741-9551
Gerre Rich 884-8296 Janie Frey 884-0552 Mikey Rice 884-4658 (264-0900) Wendy Pippel 886-4366 (679-8721) Everyone is welcome to be a part of the prayer chain! If you would like to be added to the list, please contact, Sue Martin or the church office. |
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Living The Tension by Amory Peck
I am such a fan of Broadway musicals. I see them as often as I can. I even sing along with my collection of CDs. I am especially fond of those productions that weave thoughtful messages throughout the joy of the music. A special favorite is Jerry Bock and Sheldon Hamick’s “Fiddler on the Roof.”
You remember the story: Tevye and his wife Golde, along with their five daughters, live in 1905 Tsarist Russia, in the small village of Anatevka. It’s the story of Tevye’s attempt to maintain his family and Jewish traditions while outside forces keep encroaching on their lives.
A good part of the musical is a joyful romp. Tevye’s song “If I Were a Rich Man,” the girls singing “Matchmaker, Matchmaker,” and the men of the tavern toasting “To Life!” pick up your spirits and just make you break into song yourself. Embedded in those entertaining songs, though, are messages that grab your heart and soul. In sharp contrast to the stories we hear of the extravagant selfishness from today’s rich and famous, Tevye sings, “If I were rich, I’d have the time that I lack to sit in the synagogue and pray. And maybe have a seat by the Eastern wall. And I’d discuss the holy books with the learned men, several hours every day. That would be the sweetest thing of all.”
The crux of the story revolves around the tension between the willfulness of his oldest daughters and the traditions of his Jewish faith that buoy up Tevye’s difficult life. Tzeitel and Motel fall in love and ask for permission to marry. Hodel and Perchik make their own match, not asking for permission, only a blessing. And, hardest of all Chava falls for a man outside the faith, and chooses to join her Fyedka. Tevye is able to stretch – with difficulty – to embrace his daughters Tzeitel and Hodel, but he cannot find a way to reconcile Cheva’s love for one of the occupying Tsarists.
The beauty of good theater is that it helps you translate what’s seen on the stage to the realities of your own life. To me, Tevye puts a face to a struggle many of us feel. How do we hold to the best of our traditions while embracing new ways of being church?
Our holy book speaks to both sides of that tug. There are these words: “So then, brothers and sisters, stand firm and hold fast to the traditions that you were taught.” (2 Thessalonians 2:15) and “I commend you because you remember me in everything and maintain the traditions, just as I handed them on to you.” (1 Corinthians 11:2)
And/but, along with those, we are commanded to embrace the new. “So if anyone is in Christ, there is a new creation, everything old has passed away, see, everything has become new!” (2 Corinthians 5:17) and “Neither is new wine put into old wineskins, otherwise, the skins burst, and the wine is spilled, and the skins are destroyed; but new wine is put into fresh wineskins, and so both are preserved.” (Matthew 9:17)
That’s the conundrum, isn’t it?
As lay people, we are called to figure this out for ourselves. We’re also called to work with our pastors and congregations to work this out. Hanging on and letting go.
Bishop Hagiya has some of us reading the book “Journey in the Wilderness: New Life for Mainline Churches”, by Gil Rendle. In that book, Rendle remarks, “vital, vibrant organisms must learn how to be steady in purpose but flexible in strategy.” Just think what rich conversation that directive could generate in our Administrative Council discussions and in our Sunday School explorations.
Here’s to living in the tension of that puzzle!
Amory Peck serves as the Lay Leader for the Pacific Northwest United Methodist Church. She is a member of Garden Street UMC, Bellingham, WA |